It has been firmly established by the late David Pingree and other scholars1 that Jai
Singh’s era saw the intersection of a long-persisting medieval Middle Eastern tradition of
mathematical and observational astronomy and a new astronomy brought from Europe in
a collaboration of Jesuit missionaries and Persian and Indian astronomers. The observatories
came in the succession of a long-persisting tradition originating from the medieval
Middle East that had already reached the Yuan capital of Beijing in the 13th century and
Istanbul in the 16th century. The product of Jai Singh’s observational program, the
Muḥammad-Shāhī zīj, was written in Persian and represents the continuation of a tradition
of compiling astronomical tables with explanatory sections for their use in Persian which
started in the 11th century.